My Own Info-Cultural Overload

John Murray Gibbon wrote and published in 1935 a history entitled "Steel of Empire" which is subtitled "A Romantic History of the Canadian Pacific, the Northwest Passage of Today". The maps and illustrations are magnificent, including the one of Canadian water and rail routes on the inside covers. No, I did not Google J. M. Gibbon or search for the book on ABE or anything -- I left that task to my friend at the bookstore, who finally sold me this 423 page tome for CAN $10 instead of the $28.95 my other friend, the bookstore owner, had marked lightly on the fly-leaf page.

Yes, I probably will also purchase and read Pierre Berton's "The Last Rail" plus a few other histories of Canadian railroads and railroading.



The really interesting of part of this visit to the neighbourhood bookstore yesterday, however, revolved less around the titles I scanned on the shelves but the conversation(s) three of us had about 'transportation' into Montreal. Turns out that the woman (I forget her name, dammit!), the one who always comes in on Fridays to buy three pop-lit titles, arrived in Montreal by rail from Halifax in 1950 -- at age 3 after a sojourn in a DP (displaced persons) camp in Eastern Europe from birth to her departure to Canada. Her family was from Lithuania and did I ever get an earful about the situation of Lithuanian immigrant to Canada following the last world war (the present 'world war', actually . . the war that never really ended . . in my humble opinion).

You would be privileged to have heard, or to have me recount here, her personal history (which is not at all a private history). But in the 45 minutes or so that we spoke, the topics ranged so widely that it would take a volume greater than Gibbons's to relate the details and enough background for anyone outside my neighbourhood to understand the facts properly. This just shows the complicated state and entertwined themes of personal, local, social, ethnic, religious, world and linguistic histories. And this is no exaggeration.

(The rapport we three experienced and our mutual interest in exchanging stories is typical of the many high-points in interaction with customers that one sees in the typical used-bookstore on a typical day, by the way. Something I find nobody has time for in the retail trade for new books.)

Such conversations, of course, stimulate my interest in finding out more, meeting other Lithuanians and having more conversations with people I've met over the years who were also DPs before arriving in Canada. In terms of piquing my interest in reading, well one doesn't even know where to begin. But is my reaction typical? Aren't most people simply overloaded with all the details and complications of life as we've lived it over the past half-century or so?



Communities of people in my immediate vicinity seem to be so fractured along linguistic, familial and political divides that the last thing that comes to my mind is that they have a common culture, a common literature. The most common literature I can think of would be a book like 'Microsoft XP for Dummies' or some guide for shopping, dining out in or simply visiting in 'City X'; tour guides to the amusement park, in other words.

Sadly, as well, it seems so typical that the notions about 'sharing stories' are mostly being mouthed by narrators who are thinking more in terms of undergrad or graduate courses in lit and creative writing than by the real DPs in our midst. Or, one day I meet an interesting Cuban and learn immediately that her family 'fled Castro' and the next day the Cuban I meet is in a cultural delegation loyal to Castro! It's the same thing with the Chinese, although none of them are formally sponsored by the present regime. The Chinese storekeeper plays the capitalist entrepreneur card AND the card-carrying Maoist card simultaneously! And where does all this leave the 2nd-gen Eastern European who fled both the communists and the fascists and whose parents got jobs with Northern Electric and whose pension and estate melted when Nortel went into free-fall? But, typically, where does this leave the person who doesn't care a damn about politics but who wishes that their parents had immigrated to Los Angeles instead of to Québec. Where do you even start?

It is no wonder that the No. 1 Target being attacked by the performance poets I've heard and seen lately has been the boob tube and/or the instant stardom 'for everybody' epitomized by " Star Academy" shows. But where would we be if the show were called 'Estonian for a Night'?

Conclusion? I guess I'm suffering from information overload just based on one 45-minute conversation in a bookstore yesterday. I think I too will turn on the boob tube and tune out for a little break or pick up an escapist novel I see on the shelf. I don't think I could handle a romantic-historical narrative about how all history revolves around circumnavigating the earth in a timeless search for oriental spices.

Qin Rule

From:

Ancient China: The Art, Culture and History of the Ancient Cathay

The AncienWeb.org

Much of what came to constitute China Proper was unified for the first time in 221 B.C. In that year the western frontier state of Qin, the most aggressive of the Warring States, subjugated the last of its rival states.

(Qin in Wade-Giles romanization is Ch'in, from which the English China probably derived.)

Once the king of Qin consolidated his power, he took the title Shi Huangdi ( First Emperor), a formulation previously reserved for deities and the mythological sage-emperors, and imposed Qin's centralized, non-hereditary bureaucratic system on his new empire. In subjugating the six other major states of Eastern Zhou, the Qin kings had relied heavily on Legalist scholar-advisers. Centralization, achieved by ruthless methods, was focused on standardizing legal codes and bureaucratic procedures, the forms of writing and coinage, and the pattern of thought and scholarship. To silence criticism of imperial rule, the kings banished or put to death many dissenting Confucian scholars and confiscated and burned their books . Qin aggrandizement was aided by frequent military expeditions pushing forward the frontiers in the north and south.

Tang Writers; Tang Tales

In the middle of the Tang Dynasty many well-known writers and poets began story writing. Their stories incorporate a wide range of subject matter and themes, reflecting various aspects of human nature, human relations and social life. In form they are not short notes or anecdotes like the tales produced before them, but well-structured stories with interesting plots and vivid characters, often several thousand words in length. Among them are many tales whose main characters are gods, ghosts, or foxes.

Montreal's Expozine Zine Fair

Each fall, Blogaulaire keeps missing Expozine, the exposition of zines, independent small press productions, chapbooks et cetera. Ignorance is not bliss, however, when you link to photographer Denis Carl's desktop wallpapers site (see the LINKS on the right) and find his flickr.com 9-image coverage of Expozine 2006 HERE. (On flickr, I use the slideshow feature for coverage like this.)

Of course you will want to browse over to the Expozine website HERE as well.

I must be in a buy-sell frame of mind. I keep thinking of how unique and interesting those zines on the exhibitors' tables must be 'in person' or 'in paper' or 'in plasma screen' or WHATEVER.

On the Expozine website homepage, be sure to scroll down and look at all the logos for sponsors of the fair. These cultural entities - some private-sector, some nonprofit - are a sampling of who and what is active in Montreal on the publishing front.

Artifacts of the opium trade _ gnarled wood of the Thai phrik khi nu chili bush

Blogaulaire just couldn't resist sticking those words in a title after reading them on-line at time.com in an article from March, 2003. Here are those words again, in a full sentence:

"These pipes are part of the museum's collection, including one fashioned from the gnarled wood of the Thai phrik khi nu chili bush, which was said to impart a spicy flavor to the opium smoke."

Pipe Dreams in the Golden Triangle

By Steven Martin
Mar. 17, 2003

"High and Low: Visitors can check out facsimiles of Asia's infamous opium dens at the Thai museum"

In the early 1950s, newly communist China took draconian steps to rid its population of addicts, but the vice lingered for another decade in the expatriate-Chinese communities of Southeast Asia. Thailand was the last place in the world with licensed opium dens. In 1959 those licenses were revoked; the Heng Lak Hung on Bangkok's Charoeng Krung Road, said to be the world's largest opium den, with more than 5,000 users in residence, shut its doors, and thousands of opium pipes, lamps and other smoking equipment were burned in a massive bonfire at the royal cremation grounds near the Grand Palace.

In the past few years, however, aficionados of Asian art and antiquities have rediscovered the dens' often delightfully ornate accoutrements: pipes, oil lamps, pipe bowls, opium trays and beds. When curators began gathering artifacts for the Hall of Opium, some of the best pieces were found in the Thai Excise Department.

. . .

Patterns on pipe bowls ranged from geometrical designs, such as the Hindu swastika (also used in Buddhist art), to whimsical portraits of Chinese roosters, tigers, dragons and phoenixes, to floral renderings of bamboos, orchids and peach blossoms. To those versed in Chinese iconography, this is rich irony: these positive attributes so artfully symbolized -- longevity, strength, happiness and wealth -- were all certainly lacking in the lives of the average opium addict.

The Hall of Opium uses a multimedia approach to trace the history of opium from highly valued ingredient in the pharmacopoeia of the ancients to the scourge of addiction that brought China to its knees in the 19th and 20th centuries. There is a re-creation of a British East India Company clipper ship's hold and its cargo of opium from India destined for the South China coast and a reproduction of a typical 19th century opium den, where a visitor can take himself through the opium smoker's paces (sans opium, of course).

Patrons, according to this life-size diorama, entered through an innocuous-looking tea shop. The poorer users could choose doses of low-grade opium self-administered in spartan surroundings. Better-heeled junkies could smoke pipes of pure opium prepared by servants in opulently furnished rooms. Lest visitors get carried away amid their reveries, the curators have mounted cautionary tributes to entertainers who overdosed, such as River Phoenix and Zhu Jie.

On Cheap Priceless Enditions, we reviewed Nick Tosches. THE LAST OPIUM DEN. (Bloomsbury, January 8, 2002, $12.95, cloth) HERE.

That CPE post touched on the subject of opium as a typical theme of the grit lit genre.

Bilingualism Has Protective Effect In Delaying Onset Of Dementia By Four Years, Canadian Study Shows

Thanks to Maud for posting this medical news link today on her blog and thanks to GalleyCat at Media Bistro for pointing at it.

5 February 2007

Medical News Today

Canadian scientists have found astonishing evidence that the lifelong use of two languages can help delay the onset of dementia symptoms by four years compared to people who are monolingual.

There has been much interest and growing scientific literature examining how lifestyle factors such as physical activity, education and social engagement may help build "cognitive reserve" in later years of life. Cognitive reserve refers to enhanced neural plasticity, compensatory use of alternative brain regions, and enriched brain vasculature, all of which are thought to provide a general protective function against the onset of dementia symptoms.

Now scientists with the Rotman Research Institute at the Baycrest Research Centre for Aging and the Brain have found the first evidence that another lifestyle factor, bilingualism, may help delay dementia symptoms.

. . .

"The data show a huge protective effect," adds co-investigator Dr. Craik, who cautioned that this is still a preliminary finding but nonetheless in line with a number of other recent findings about lifestyle effects on dementia.

The study is published in the February 2007 issue of Neuropsychologia (Vol.45, No.2).
(Article Date: 12 Jan 2007 - 11:00 PST)

Although this study was carried out in Canada, which has an 'Official Bilingualism' policy, you may note that, in the majority, the subjects were not people speaking French and English, but languages acquired abroad, before immigrating to North America. Maybe (probably) it is impossible to find even a few hundred speakers of Canada's two official languages close enough to Baycrest to carry out similar investigations regarding French and English bilingual fluency.

Where such positive findings, however, could have great value is on language acquisition in the home. Here parents often need encouragement to speak to their own children in the parents' own mother tongue(s), not just adopt the language which predominates in the local community and school.

It was striking recently to see and hear a French-language Radio Canada televised interview of beat author and poet Jack Kerouac taped in the early '60s. To the surprise of his Québecois audience it seems, His French was quite good, because his parents had spoken French to him at home (though at school Kerouac was taught in English). Many mill towns in New England took two generations before the French Canadian descendents all had lost their language heritage.

I see more and more of the same among many immigrants I meet today, thankfully. It's quite a contrast with what looked like a trend toward parental unilingualism to foster quick integration and cultural camouflage, particularly among southern European immigrants.